{"id":6526,"date":"2022-11-16T14:21:33","date_gmt":"2022-11-16T13:21:33","guid":{"rendered":"https:\/\/imission.world\/4-des-meses-eclairantes-et-experientielles\/"},"modified":"2023-01-30T09:48:19","modified_gmt":"2023-01-30T08:48:19","slug":"4-des-meses-eclairantes-et-experientielles","status":"publish","type":"page","link":"https:\/\/imission.world\/fr\/4-des-meses-eclairantes-et-experientielles\/","title":{"rendered":"4 Des meses \u00e9clairantes et exp\u00e9rientielles"},"content":{"rendered":"

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Des meses \u00e9clairantes et exp\u00e9rientielles<\/h1>\n

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Des meses \u00e9clairantes et exp\u00e9rientielles (5%)<\/h4>\n

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1. Des meses \u00e9clairantes et exp\u00e9rientielles (5%)<\/p>\n

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2. Mais beaucoup d’entre eux trouvent les messes ennuyeuses. C’est un facteur important dans la prise de distance de nombreuses personnes<\/p>\n

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3. Des hom\u00e9lies sinc\u00e8res, centr\u00e9es sur J\u00e9sus et qui touchent le c\u0153ur sont n\u00e9cessaires, en \u00e9vitant les politiques partisanes.<\/p>\n

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4. Un rituel qui a du sens et qui nous rapproche du Myst\u00e8re. Avec diff\u00e9rents accents: joyeux, solennel, participatif, en latin. Mais ils demandent tous \u00e0 y rencontrer Dieu.<\/p>\n

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5. La messe n’est pas per\u00e7ue comme obligatoire mais desir\u00e9e. Presque personne ne parlait de la messe comme d’une obligation, mais plut\u00f4t comme d’une n\u00e9cessit\u00e9 et d’un d\u00e9sir<\/p>\n

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6. Les messes t\u00e9l\u00e9vis\u00e9es ou num\u00e9riques sont une option. Cela ne remplacera jamais la pr\u00e9sence, mais le num\u00e9rique a soutenu la foi pendant la pand\u00e9mie, et beaucoup s’y sont habitu\u00e9s.<\/p>\n

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La voix des participants<\/h2>\n

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\u201cLa plus grande crise de l’\u00c9glise r\u00e9side dans l’incapacit\u00e9 des \u00e9coles catholiques \u00e0 \u00e9vang\u00e9liser. La d\u00e9sacralisation de l’Eucharistie dans les \u00e9coles est effrayante, car on a transform\u00e9 les messes en spectacles pour divertir les \u00e9l\u00e8ves. Mais ils ne connaissent pas l’importance des sacrements, ni la gr\u00e2ce qu’ils peuvent recevoir par leur interm\u00e9diaire, et ils ne savent pas non plus qu’ils sont l’image de Dieu. \u00c0 la fin, ils se sentent seuls.\u201d<\/p>\n

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\u00ab\u00a0Montrez au monde une \u00e9glise joyeuse, mais qui ne transforme pas la messe en cirque.\u00a0\u00bb<\/p>\n

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\u00ab\u00a0Des sermons courts et clairs, ne pas r\u00e9p\u00e9ter ce qui a \u00e9t\u00e9 lu, mais plut\u00f4t l’expliquer… profiter des c\u00e9r\u00e9monies de mariage et des \u00e9v\u00e9nements avec des sermons qui motivent les personnes qui n’y vont que pour s’engager \u00e0 revenir.\u00a0\u00bb Normalement, ils repartent tr\u00e8s contrari\u00e9s ou d\u00e9sabus\u00e9s\u00a0\u00bb.<\/p>\n

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\u00ab\u00a0La messe en latin, quel mal y a-t-il ? C’est plus solennel et \u00e7a touche le c\u0153ur\u00a0\u00bb<\/p>\n

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La voix des missionnaires<\/h3>\n

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Hna. Xiskya Valladares<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Padre Bruno<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Padre Reinaudo<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Le Magist\u00e8re, l’\u00c9vangile<\/h2>\n

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Magisterium<\/h3>\n

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\u201cLa foi chr\u00e9tienne est soit une rencontre avec Lui vivant, soit elle n\u2019existe pas. La liturgie nous garantit la possibilit\u00e9 d\u2019une telle rencontre. Un vague souvenir de la Derni\u00e8re C\u00e8ne ne nous servirait \u00e0 rien. Nous avons besoin d\u2019\u00eatre pr\u00e9sents \u00e0 ce repas, de pouvoir entendre sa voix, de manger son Corps et de boire son Sang. Nous avons besoin de Lui. Dans l\u2019Eucharistie et dans tous les Sacrements, nous avons la garantie de pouvoir rencontrer le Seigneur J\u00e9sus et d\u2019\u00eatre atteints par la puissance de son Myst\u00e8re Pascal.<\/p>\n

La puissance salvatrice du sacrifice de J\u00e9sus, de chacune de ses paroles, de chacun de ses gestes, de chacun de ses regards, de chacun de ses sentiments, nous parvient \u00e0 travers la c\u00e9l\u00e9bration des sacrements.\u201d<\/p>\n

Source: Lettre apostolique Desiderio desideravi, 10-11<\/p>\n

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L’\u00c9vangile<\/h3>\n

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\u201cIls approch\u00e8rent du bourg o\u00f9 ils se rendaient, et lui feignit de se rendre plus loin. Mais ils le contraignirent, disant: \u00ab\u00a0Reste avec nous, car on est au soir et d\u00e9j\u00e0 le jour est sur son d\u00e9clin.\u00a0\u00bb Et il entra pour rester avec eux. Or, quand il se fut mis \u00e0 table avec eux, il prit le pain, dit la b\u00e9n\u00e9diction, puis le rompit et le leur donna. Alors leurs yeux s’ouvrirent, et ils le reconnurent; et il disparut de leur vue. Et ils se dirent l’un \u00e0 l’autre: \u00a0\u00bb Est-ce que notre coeur n’\u00e9tait pas br\u00fblant en nous, lorsqu’il nous parlait sur le chemin, tandis qu’il nous d\u00e9voilait les Ecritures?\u00a0\u00bb<\/p>\n

Source: Luc, 24, 29-34<\/p>\n

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R\u00e9sultats des questionnaires<\/h2>\n

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De quelles mani\u00e8res \u00eates-vous impliqu\u00e9 dans l’\u00c9glise catholique?<\/p>\n

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Statistiques<\/h3>\n

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Je vais r\u00e9guli\u00e8rement \u00e0 la messe<\/p>\n

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Je vais \u00e0 la messe de fa\u00e7on sporadique<\/p>\n

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Je participe aux activit\u00e9s de la paroisse<\/p>\n

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Je participe \u00e0 des activit\u00e9s de groupe\/mouvement\/congr\u00e9gation.<\/p>\n

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Je fais du b\u00e9n\u00e9volat social (Caritas ou autre).<\/p>\n

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Je participe \u00e0 des groupes de pri\u00e8re et \u00e0 des retraites<\/p>\n

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Je me sens membre de l’\u00c9glise sans participer \u00e0 aucune activit\u00e9.<\/p>\n

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Je ne participe pas<\/p>\n

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Pr\u00e8s des 2\/3 vont \u00e0 la messe r\u00e9guli\u00e8rement et 16% sporadiquement. 40% participent aux activit\u00e9s de la paroisse.<\/h5>\n

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Enqu\u00eates analys\u00e9es<\/p>\n

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Comment aller de l’avant ?<\/h2>\n

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Niveau th\u00e9ologique<\/strong><\/p>\n

L’Eucharistie est le centre de la vie chr\u00e9tienne, ce n’est pas une simple rencontre sociale ; c’est un moment de pri\u00e8re intime et communautaire autour du myst\u00e8re pascal du Christ et de r\u00e9flexion sur celui-ci. Pour la vivre de mani\u00e8re significative, elle exige la confluence de deux attitudes: la connaissance et l’ouverture personnelle du catholique au myst\u00e8re c\u00e9l\u00e9br\u00e9, et l’authenticit\u00e9 de la foi exprim\u00e9e par le c\u00e9l\u00e9brant dans l’Eucharistie. D’autres \u00e9l\u00e9ments environnementaux peuvent contribuer \u00e0 approfondir sa signification : la musique, la beaut\u00e9 de l’environnement, etc…, qui peuvent varier fortement d’une culture ou d’une circonstance \u00e0 l’autre.<\/p>\n

 <\/p>\n

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Niveau moral comportemental<\/strong><\/p>\n

Repenser l’obligation de la messe dominicale, qui ne doit jamais \u00eatre comprise comme un certificat de suffisance de la \u00ab\u00a0catholicit\u00e9\u00a0\u00bb.<\/p>\n

 <\/p>\n

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Niveau structurel et organisationnel<\/strong><\/p>\n

La participation des fid\u00e8les est importante sous ses diverses formes, mais aussi \u00e0 des occasions o\u00f9 certains peuvent exprimer, de mani\u00e8re ordonn\u00e9e, de br\u00e8ves r\u00e9flexions personnelles.<\/p>\n

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Niveau pastoral-p\u00e9dagogique<\/strong><\/p>\n

Une p\u00e9dagogie de la messe est n\u00e9cessaire pour qu’elle ne soit pas un acte isol\u00e9 de la vie, mais la c\u00e9l\u00e9bration habituelle d’une existence v\u00e9cue dans la foi, l’esp\u00e9rance et la charit\u00e9. En m\u00eame temps, la messe peut \u00eatre une occasion pour ceux qui sont encore loin de Dieu de se rapprocher du myst\u00e8re de Dieu.<\/p>\n

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Des meses \u00e9clairantes et exp\u00e9rientiellesDes meses \u00e9clairantes et exp\u00e9rientielles (5%)1. Des meses \u00e9clairantes et exp\u00e9rientielles (5%)2. Mais beaucoup d’entre eux trouvent les messes ennuyeuses. C’est un facteur important dans la prise de distance de nombreuses personnes3. Des hom\u00e9lies sinc\u00e8res, centr\u00e9es sur J\u00e9sus et qui touchent le c\u0153ur sont n\u00e9cessaires, en \u00e9vitant les politiques partisanes.4. Un […]<\/p>\n","protected":false},"author":7,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"class_list":["post-6526","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/comments?post=6526"}],"version-history":[{"count":4,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6526\/revisions"}],"predecessor-version":[{"id":7022,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6526\/revisions\/7022"}],"wp:attachment":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/media?parent=6526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}