{"id":6707,"date":"2022-11-16T14:15:57","date_gmt":"2022-11-16T13:15:57","guid":{"rendered":"https:\/\/imission.world\/3-ecoute-et-dialogue-avec-la-societe\/"},"modified":"2023-01-19T18:51:30","modified_gmt":"2023-01-19T17:51:30","slug":"3-ecoute-et-dialogue-avec-la-societe","status":"publish","type":"page","link":"https:\/\/imission.world\/fr\/3-ecoute-et-dialogue-avec-la-societe\/","title":{"rendered":"3 \u00c9coute et dialogue avec la soci\u00e9t\u00e9"},"content":{"rendered":"

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\u00c9coute et dialogue avec la soci\u00e9t\u00e9<\/h1>\n

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\u00c9coute et dialogue avec la soci\u00e9t\u00e9 (10%)<\/h4>\n

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1. Une \u00c9glise \u00e0 l’\u00e9coute des diff\u00e9rents secteurs sociaux. Qui comprend les motivations, les positions, les arguments des autres modes de pens\u00e9e et des options religieuses.<\/p>\n

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2. Et aussi \u00e0 chaque personne, en sachant comment s’y prendre. L’\u00e9coute est avant tout un acte individuel d’accueil de personnes concr\u00e8tes qui ont besoin de temps.<\/p>\n

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3. En \u00e9coutant: l’accompagnement, la priorit\u00e9. C’est ce que beaucoup de gens demandent : accompagner les personnes, en commen\u00e7ant par une \u00e9coute active.<\/p>\n

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4. Et puis, dialoguer sans pr\u00e9jug\u00e9s, sans juger ni condamner, et communiquer \u00e0 partir de l\u00e0, en \u00e9clairant \u00e0 partir de l’\u00c9vangile, en s’exprimant de mani\u00e8re compr\u00e9hensible pour ses contemporains.<\/p>\n

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5. Une \u00e9glise qui va \u00e0 la rencontre des gens l\u00e0 o\u00f9 ils sont. L’\u00c9glise qui sort est une \u00c9glise qui d\u00e9passe ses espaces pour aller \u00e0 la rencontre de tous, pas seulement des \u00e9loign\u00e9s et des refroidis.<\/p>\n

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La voix des participants<\/h2>\n

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\u00ab\u00a0Il est tr\u00e8s important pour l’\u00c9glise de sortir, d’\u00eatre accueillante. Mais l’ouverture \u00e0 la rencontre avec l’autre exige que nous soyons clairs sur qui nous sommes, sur les principes que nous avons, sur la mission que l’\u00c9vangile nous appelle \u00e0 vivre. Le v\u00e9ritable dialogue se d\u00e9roule dans le respect des diff\u00e9rences, sans cesser d’\u00eatre ce que nous sommes\u00a0\u00bb<\/p>\n

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\u00ab\u00a0\u00catre \u00e0 l’\u00e9coute des besoins spirituels de la population. En g\u00e9n\u00e9ral, il semble que l’\u00c9glise soit plus int\u00e9ress\u00e9e par le dialogue avec les gouvernements et les dirigeants que par la prise de contact avec les besoins des personnes et des communaut\u00e9s\u00a0\u00bb<\/p>\n

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\u00ab\u00a0Mieux former les la\u00efcs \u00e0 \u00eatre plus solidaires et \u00e0 consid\u00e9rer comme des fr\u00e8res et s\u0153urs ceux qui appartiennent \u00e0 d’autres religions et \u00e0 ne pas rejeter et\/ou censurer et condamner ceux qui sont diff\u00e9rents ou ceux qui ont choisi de mauvaises voies \u00e0 un moment donn\u00e9 et qui souhaitent maintenant revenir\u00a0\u00bb<\/p>\n

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La voix des missionnaires<\/h3>\n

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P\u00e8re Paul Adrien d\u2019Hardemare<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Pablo Mart\u00ednez<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Le Magist\u00e8re, l’\u00c9vangile<\/h2>\n

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Magisterium<\/h3>\n

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\u201cL’\u00e9coute correspond au style humble de Dieu. C’est cette action qui permet \u00e0 Dieu de se r\u00e9v\u00e9ler comme Celui qui, en parlant, cr\u00e9e l’homme \u00e0 son image, et en l’\u00e9coutant le reconna\u00eet comme son interlocuteur. Dieu aime l’homme : c’est pourquoi il lui adresse la Parole, c’est pourquoi il \u00ab\u00a0tend l’oreille\u00a0\u00bb pour l’\u00e9couter. L’homme, au contraire, a tendance \u00e0 fuir la relation, \u00e0 tourner le dos et \u00e0 \u00ab\u00a0se boucher les oreilles\u00a0\u00bb pour ne pas avoir \u00e0 \u00e9couter. (\u2026) L’\u00e9coute, en effet, ne concerne pas seulement le sens de l’ou\u00efe, mais l’ensemble de la personne. Le v\u00e9ritable si\u00e8ge de l’\u00e9coute est le c\u0153ur.\u201d<\/p>\n

Source:
Message pour la Journ\u00e9e Mondiale des Communications Sociales. 24 Janvier 2022<\/p>\n

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L’\u00c9vangile<\/h3>\n

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\u201cQui a des oreilles pour entendre, entende!\u00a0\u00bb Ses disciples lui demand\u00e8rent ce que signifiait cette parabole: \u00ab\u00a0A vous, leur dit-il, il a \u00e9t\u00e9 donn\u00e9 de conna\u00eetre les myst\u00e8res du royaume de Dieu; mais pour les autres, (c’est) en paraboles, pour que regardant ils ne voient point, et qu’\u00e9coutant ils ne comprennent point.\u00a0\u00bb<\/p>\n

Source: Luc 8, 9-11<\/p>\n

 <\/p>\n

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R\u00e9sultats des questionnaires<\/h2>\n

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Quelles actions sugg\u00e9reriez-vous pour qu’il soit plus \u00e0 l’\u00e9coute de tous?<\/p>\n

 <\/p>\n

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Statistiques<\/h3>\n

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Sensibiliser l’\u00c9glise \u00e0 l’importance de l’\u00e9coute.<\/p>\n

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Les pr\u00eatres et les religieux devraient passer plus de temps \u00e0 nous \u00e9couter.<\/p>\n

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Consacrez davantage de canaux (t\u00e9l\u00e9phone, r\u00e9seaux sociaux, lieux) et de personnes pour nous \u00e9couter.<\/p>\n

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Plus d’interactivit\u00e9 de l’\u00c9glise sur les r\u00e9seaux sociaux<\/p>\n

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Je ne sais pas \/ Je ne r\u00e9ponds pas \/ Cela ne s’applique pas \u00e0 moi<\/p>\n

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La moiti\u00e9 des personnes consid\u00e8rent que l’augmentation de l’\u00e9coute passe par une sensibilisation \u00e0 son importance et par la r\u00e9servation de plus de temps aux pr\u00eatres et aux religieux.<\/h5>\n

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Enqu\u00eates analys\u00e9es<\/p>\n

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Comment aller de l’avant?<\/h2>\n

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Niveau th\u00e9ologique<\/strong><\/p>\n

L’\u00e9coute est fond\u00e9e sur le d\u00e9sir de conna\u00eetre l’autre; elle implique la reconnaissance que l’on ne sait pas tout, que l’on a des choses
\u00e0 apprendre. Tant par leurs questions que par leurs r\u00e9ponses.<\/p>\n

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Niveau moral comportemental<\/strong><\/p>\n

\u00catre ouvert \u00e0 l’\u00e9coute des individus et des groupes ne signifie pas consid\u00e9rer toutes les opinions comme valables C’est exprimer ses convictions avec fermet\u00e9 mais dans le respect, en accueillant les gens.<\/p>\n

 <\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=\u00a0\u00bb1_2,1_2″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_column type=\u00a0\u00bb1_2″ _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb background_color=\u00a0\u00bb#ffe9ce\u00a0\u00bb custom_padding=\u00a0\u00bb32px|32px|32px|32px|true|true\u00a0\u00bb border_radii=\u00a0\u00bbon|10px|10px|10px|10px\u00a0\u00bb global_colors_info=\u00a0\u00bb{}\u00a0\u00bb][et_pb_text _builder_version=\u00a0\u00bb4.19.0″ _module_preset=\u00a0\u00bbdefault\u00a0\u00bb hover_enabled=\u00a0\u00bb0″ global_colors_info=\u00a0\u00bb{}\u00a0\u00bb sticky_enabled=\u00a0\u00bb0″]<\/p>\n

Niveau structurel-organisationnel<\/strong><\/p>\n

Sensibiliser l’\u00c9glise \u00e0 l’importance de l’\u00e9coute et \u00e0 la mani\u00e8re de l’exercer. Promouvoir la cr\u00e9ation de canaux de dialogue et de d\u00e9lib\u00e9ration avec la soci\u00e9t\u00e9, sur une base r\u00e9guli\u00e8re, \u00e0 tous les niveaux de l’\u00c9glise, en encourageant la pr\u00e9paration des fid\u00e8les \u00e0 cet effet.<\/p>\n

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Niveau p\u00e9dagogique-pastoral<\/strong><\/p>\n

Consacrez davantage de personnes, de canaux et de temps \u00e0 l’\u00e9coute active. Apprenez et int\u00e9grez les conclusions des innombrables groupes qui pratiquent d\u00e9j\u00e0 cette \u00e9coute dans diff\u00e9rents contextes.<\/p>\n

 <\/p>\n

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\u00c9coute et dialogue avec la soci\u00e9t\u00e9\u00c9coute et dialogue avec la soci\u00e9t\u00e9 (10%)1. Une \u00c9glise \u00e0 l’\u00e9coute des diff\u00e9rents secteurs sociaux. Qui comprend les motivations, les positions, les arguments des autres modes de pens\u00e9e et des options religieuses.2. Et aussi \u00e0 chaque personne, en sachant comment s’y prendre. L’\u00e9coute est avant tout un acte individuel d’accueil […]<\/p>\n","protected":false},"author":7,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"class_list":["post-6707","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/comments?post=6707"}],"version-history":[{"count":5,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6707\/revisions"}],"predecessor-version":[{"id":6712,"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/pages\/6707\/revisions\/6712"}],"wp:attachment":[{"href":"https:\/\/imission.world\/fr\/wp-json\/wp\/v2\/media?parent=6707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}